In modern times it has been edited to exclude a lot of the original verses added by Guru Gobind Singh. Normally it is sung in Kirtan after the Rahirs Shib. This marayd is the original, as it was in the times of the Gurus. Those in the worship of the Adi Sri Guru Granth Sahib stand up while it happens, as it is like a prayer or devotion infront of the Guru for his love. What is its history? It was during Guru Nanak Devs visit to the Jagannath Temple at Puri in AD that his rat was composed, where he stated that the whole universe is the rat to Vahiguru.
Jagannath Temple is a famous pilgrimage center of the Hindus and even to this day nonHindus are denyed entry. Jagannath means Lord nth of the Universe Jagat , interestingly the English word juggernaught is from the same.
Guru Nanak was mistaken as a Muslim, or due to the presence of Bhai Mardana, was not allowed into the Temple, so instead the Guru recited shabads on the sea shore of Puri. Jagannath appeared in the dream of the King of Puri and the golden platter for rituals in the temple, had disappered due to Guru Nanak being refused entry.
On meeting Guru Nanak the King was surprised to find Jagannath present when the Guru recited shabads. Guru Nanak was then escorted to the Temple with great reverence. The temple priests conducted an elaborate rat every evening. They brought a big platter on which were many ghee-lanterns, flowers, incense, and pearls, etc. They began the rat to the accompaniment of drums, cymbals, bells, and chanting from the scriptures. Guru Nanak was not only a great mystic but also a being full of Divine knowledge.
The Guru would have been aware that this temple was originally dedicated to Paramtm, as even the Hindus testify this Temple is dedicated to the Creator of the avatrs, but over the centuries it had degenerated to idolism. While at the Jagannath Temple, Guru Nanak observed that the priests and devotees were ritualistic rather then having love for God.
When the devotees stood up, like they do today, the Guru was filled with ectasy, transfixed, and so he remained seated. The Guru was was also said to be in deep thought when rat service of the idol was being performed. He was so overwhelmed that tears rolled down his eyes. After the rat was over, they confronted him and asked him why he had not taken part in rat. They cast doubt on him being a holy man and they said to Guru Nanak that mere rosaries and a monastic garb do not make a monk.
Guru Nanak stood there peacefully, as if nothing had happened. The priests persisted that he should explain his conduct, the Guru replied: Dear brothers does Jagannath exist in this wooden image? Is God not splendid inside all creation? Can His greatness not be felt and experienced without idol worship? While uttering these words, Guru Nanak became highly devotional and spontaneously sang a hymn in Rg Dhansar, which is the melody of devotion, explaining that the whole nature was performing rat of God.
The stars and the planets are like gems and pearls, the sandalwood trees are the incense, and the wind blowing from all directions is the grand fan for the beloved gagan m Tlu ravi chaVdu dpak bane trik maVwal janak mot.
His singing reverberated around the whole Temple and touched the hearts of everyone. The priests realised that Guru Nanak was enlightened. We can see that the composition by Guru Nanak is actually about the idol made of the Lord, which perplexed him, this is also confirmed by the shabad stating Lord you have a thousand eyes etc.
This would explain why Guru Nanak sang the rat to the Pandits, to try and inspire them to follow the right path as it was accepted that this Temple was dedicated to the Creator and not deities. According to B. Please see later in this document about this.
The Sikh King Ranjit Singh also made many donations to this Temple, and it is said he wished the valuable jewel Koh-i-noor to be donated to this temple, as recorded in his will. The rat is further appended by the verses of Bhagat Ravidas who was a cobbler by profession. The following lines are the beginning of his works added to the rat: nmu tero rat majanu murre. The rat was further enriched with the addition of the verses of Bhagat Sain, who too was a mystic saint of humble origins.
He was a barber in the court of Raja Ram, the King of Reva. What is the best Arti or form of adoration of the Lord?
According to Sain singing of Gods praise and meditating constitute the highest worship. The following lines are the beginning of his works added to the rat: Dp dp Grit sji rat. The rat was further illuminated by the words of Bhagat Kabir, one of the greatest Saints Indian has known, who took the path of devotion and travelled spreading his humble words of devotion and compassion. The following lines are the beginning of his works added to the rat: suVn saVDi ter dev devkar aDapati di sam.
Further verses were appended by Bhagat Dhanna, who was a simple Jatt farmer from Rajasthan from whose works are the famous lines that are beginning of his work, Gopl Ter rat. Gandhi, S. Abhinav Publications, , p. The Bhagats had also sung along similar lines before Guru Nanak, hence their inclusion into this composition.
When the Guru ordered the Panth to take up shastras, the weapons were also venerated during the rat, this is called shastra pj. These shabads of the Tenth Master celebrate the victory of good over evil. Therefore, it is important to note that it was Guru Gobind Singh who finalised this compostion for the Khalsa. Therefore, the complete rat that is sung today has been composed by two Gurus, a cobbler, a barber, a weaver and a farmer.
This is evidence that the Guru firmly believed in the equality of all of humankind. When we read the names of Indra, Chandi, Kalka in the composition the Guru is referring to Vahigurus power and glory, to defeat the demons, where the Guru refers to Vahiguru as the Divine Mother.
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